Bible Studies In The Word of God

Verse 1.   Bottomless pit is from ABUSSOS which means the place in Hades where angels are cast when they sin and where wicked men go when they die.

 

Verse 2.  In this verse the four words serpent, dragon, Devil and Satan are applied to the same being, so that we need have no doubt as to the one who is meant. Thousand years is a ?gurative expression that is not bound by the calendar. In symbolic language the Bible does not restrict itself to exact mathematical values of the numbers mentioned. Sometimes the period will be longer and at others it will be shorter. I shall cite one or two ex- amples by way of illustration on the matter of this use of ?gurative time. In Dan_9:24 a prediction is made of seventy weeks and we know it actually means 490 years. In Rev_6:11  the phrase little season really was to be until the Reformation which was several centuries in the future. The angel bound Satan with the chain mentioned in the preceding verse, and the chain was the Bible that was to be given back to the people in their own language. That chain bound him from the nations, which means the heads of the nations were able to see their rights by the information of the Book and realized that the devil had been deceiving them. When that occurred they resisted him and that chained him from them.

Verse 3.  Cast him into the bottomless pit is symbolical of the restrictions that were placed upon Satan as to his in?uence over nations, for he has been there personally all the time. The restrictions were caused by the chain of the Bible that had been placed in the possession of the national leaders. (See again the note at beginning of this chapter.) These restrictions were to continue as long as the leaders of nations and other heads of the channels of thought continued their active defense of the Book. Knowing that human weakness would assert itself causing a letting down of the activities for the truth, the Lord saw the advantage it would give Satan and that he would again come out in his ?ght against the Bible. Hence it is stated that after the thousand years were expired—-after the restrictions of the Bible had weakened due to the loss of activities of the professed friends of truth——Satan would be loosed a little season. This little season is the same as the “battle" of verse 8 which will be discussed at that place.

Verse 4.  And I saw thrones . . . given unto them. This is the same vision that is described at Rev_17:12 and the reader should see the comments at that passage. The pronoun they means the kings who had occupied their thrones in form only, but who really had not been free to use their own judgment in their ruling. Sat upon them denotes that they were occupying their thrones in fact and not merely in name. Judgment was given unto them signi?es they were allowed to render their own judgment in matters pertaining to their kingdoms. Saw the souls . . . a thousand years. Before reading further at this place, let the reader reexamine very carefully the ?rst paragraph of the note referred to previously. That is especially necessary to get the signi?cance of the thousand years of reign with Christ. The souls John saw were of those who were beheaded by Papal Rome because they refused to submit to her false demands. Their death recalls a like experience recorded in Rev_6:9 of those who had been slain by Pagan Rome. These whom John saw in our present verse resisted the beast (Babylon), his image (those who imitated the beast) and the inark (those who brought upon themselves the guilt of doing the things originally incited by Nero.)

 

Verse 5.  Rest of the dead is symbolical or ?gurative and refers to people who did not “have enough life” or interest to be active in defense of the truth. Until the thousand years were ?nished. When that bright period of the Reformation (here called the thousand years) was over and the former defenders of truth began to lag, then the enemies of the Bible “came to 1ife” and became active in opposition to the Word of God, acting under the in?uence of Satan who was now loosed in that the Bible was not binding him as it did. Such a movement stimulated the former “dead” ones to action and then was begun the con?ict between the friends of truth and its enemies, a con?ict that has continued to our day. This is the ?rst resurrection. The pronoun does not refer directly to what has been said but to what is yet to be said, and it refers to the subject as a whole. Joh_11:25-26 should be considered in connection with the ?rst resurrection, also read the note to which reference was made. 

Verse 6.  The ?rst resurrection is that mentioned in the preceding verse of which John said he was going to speak. He is doing so now and telling us of the blessing that will be for those who have part in this ?rst resurrection. In Joh_11:25 Jesus says “I am the resurrection and the life.” Jesus was the ?rst one to be resurrected never to die again (Act_13:34). To have part in the ?rst resurrection means to have part in Christ. And to get the spiritual bene?ts of the resurrection of Christ as the bodily bene?ts, it is necessary to be faithful after coming into Him. That is what is meant in Joh_11:26 by “liveth and believeth in me.” That person “shall never die” according to Christ's statement to Martha, which means the same as on such the second death hath no power in our present verse. This second death is the punishment in the lake of ?re and brimstone according to Rev_21:8 of our present book. Shall reign with him a thousand years. This period is the same that is explained at verse 2. Of course the word reign is not literal because Christ is the sole King on the throne. Thayer’s explanation of the word as it is used here is as follows: “Paul transfers the word to denote the supreme moral dignity, liberty, blessedness, which will be enjoyed by Christ's redeemed ones.” The principle expressed will apply to the faithful in Christ of all ages. However, the present application is made to those who had been faithful to Christ under the persecutions of Babylon. This spirit of devotion in the presence of death was a reenactment of the spirit of the ?rst martyrs (Rev_6:9-11), and they lived (were in evidence) all through this bright period of the Reformation. It is in that sense only that they were to be resurrected and reign with Christ through the thousand years. There was no prediction of any literal resurrection of some while others were to remain in their graves.  There will be but one bodily resurrection (and it is still future), and at that same hour all human beings, both good and bad, will be brought to life (Dan_12:2; Joh_5:28-29). It is plainly taught in other passages that when Jesus comes again it will mark the end of the kingdom and all things on the earth. (1Co_15:24-25; 2Pe_3:10). All statements of a resurrection that is to occur before the second coming of Christ are figurative only.

 

Verse 7.  This is a repetition of verse 3.

Verse 8.  The nations here are the same as in verse 3 as to the meaning of the word. But the identical groups of men who had been deceived by Satan before the Reformation would not be available to him in the same manner, for they still have the Bible in their own languages, and will always know better than to surrender their rights as nations with their kings again. But having found by experience the great advantage of working through the various headquarters, so as to effect a broad-scale opposition to the truth, he determined to direct his efforts along that line. Of course his objective is the destruction of the Bible or the faith of the people in it. That is why this great and long con?ict is called Armageddon in Rev_16:16, for one of the terms in Thayer’s de?nition of the word is “destruction.” Satan’s strategy in this war was to use any means he could command that would destory men’s faith in the Book. Gog and Magog were ancient peoples and countries that were numerous, savage and at enmity with civilization. The words are used symbolically here to indicate the kind of forces and means that Satan would use in his war against the Bible. In the note referred to at the beginning of this chapter, it is shown that a phase of Satan’s public attacks upon the Bible is in the form of evolution, seeing that it is taught in the public schools, also be chartered and endorsed by states and educational headquarters. The same objective is now being attempted in the form of communism. In proportion as a man believes in this doctrine he will not believe in the Bible and Satan knows it. That is why he is pressing its tenets upon the people through every channel possible. It accounts for the number of communists among the school teachers of our free school system. Also for the presence of communists and their sympathizers in the three branches of our government; the legislative, executive and judicial. Iam sometimes asked if I believe the present con?ict with Russia and her satellites was predicted. My answer is yes as the whole picture is considered. Communism is just the present objective in the war, the con?ict being either for or against it. In that sense it was predicted for it is a continuation of the battle (war) of Armageddon, which was begun after Satan was loosed and is destined to continue until Christ comes. As in most other wars, there are spies and sympathizers who pretend to be on the right side, but whose heart is in favor of the enemy. Such traitors either deny being communists or even refuse to say whether they are or not. We know that when a man refuses to answer questions on this subject when propounded by a proper person, that person is a communist at heart and should be regarded as one of Satan’s soldiers in the war of Armageddon.

Verse 9.  The pronoun they stands for the hostile forces of Satan symbolically mustered from the regions of Gog and Magog. This is the army of Satan that is described in the preceding paragraph. They will ?ght under his directions with the object of destroying men’s faith in the Bible. The apostate church of Rome taught that the religious conduct of men should be regulated according to the pope and his college of cardinals. The teaching of Christ is that men’s lives should be regulated by the Bible (1Pe_4:11; 1Jn_1:7), that the sole institution for making that Book known is the church (Eph_3:10; Eph_3:21; 1Ti_3:15). Hence the army of Satan was to compass the camp of the saints. This means the church when considered as a group of individuals, and the beloved city means the church if spiritual Jerusalem is used as a symbol. So here is where the issue is joined in this great battle of Armageddon. The church of Christ is on one side, and everything else is on the other in all controversies that involve moral and religious interests, and where belief in or opposition to the Bible is at stake. The ?rst two thirds of this brief verse covers the entire period of the war of Armageddon, beginning when Satan was loosed and extending to the coming of Christ. The last sentence of the verse marks the end of the war. Not that it tells of the date (no passage does), but it names the event that will bring the con?ict to a close, namely, the consuming ?re out of heaven. We are told in 2Th_2:8 that the pope will be destroyed at the coming of Christ. It is very ?tting that the war of Armageddon should be destroyed at the same time, since the pope and Satan have been allies arrayed against the forces of Christ for centuries. And with this verse the prophetic symbols of the book of Revelation bring us to the judgment day for the ?nal showing. At various places in our study we have been brought to that event, then taken back to some earlier period and started all over again. But the rest of the chapter will describe the events on the day of judgment and not go back.

 

Verse 10.  Devil that deceived them refers to the vast hordes who comprised the army of Satan. This verse says nothing about the fate of the deceived ones; that will be shown later.This is the lake of ?re and brimstone that is mentioned in Rev_21:8.Tormented day and night is ?gurative as to the parts of the time for there will be no recurrence of day and night literally. The expression is used to give emphasis to the literal part of the sentence, namely, for ever and ever. In other words there will be no “breathing spell” or even brief intermission for the sake of relief; it will be continuous and endless.

 

Verse 11.  Great white throne signifies purity and justice. From whose face . . . fled away . . . no place for them. This agrees with the next chapter that will tell us of the new heaven and earth. 

 

Verse 12.  Small and great. In God’s eyes there are no “big I and little you,” so the phrase is used only to denote that all human beings will be brought before the judgment. This conclusion also agrees with the literal statements of scripture in other passages (2Co_5:10). Books occurs twice in this verse and it is stated that the judgment will be rendered according to the works that are written in the books. Hence the books means God's books of remembrance. (See Psa_56:8; Mal_3:16.) God does not literally need the mechanical use of books, but the words are used symbolically to impress us with the truth that none of the things we do will escape His knowledge. The other book is described as the book of life. It is referred to in the last verse as containing the names of the faithful servants of the Lord. This same thought is expressed in Rev_21:27; Luk_10:20; Php_4:3. Upon the basis of this information we may conclude that the books were the records of men’s actions, and the book of life contained a list of those whose conduct had caused their names to be written in this book, and whose continued good deeds had prevented their names from being blotted out (Rev_3:5).

 

Verse 13.  The preceding verse makes a general statement of the persons to be summoned before the judgment. “Small and great” would virtually include all human beings that ever lived. The present verse gives particulars, doubtless to impress us with the completeness of the resurrection of all persons regardless of where their bodies and spirits had been, even including the sea with its millions of ravenous creatures to feed upon the bodies of the dead. Death refers to the dead bodies and hell (from HADES), is the place where the spirits had been. Both will be reunited and brought before the judgment. 

Verse 14.  Death (of the body) and hell (HADES), will not be needed any longer, hence they will be consigned to the lake of fire. Not all men, of course, but the ones who will be designated in the next verse. 

Verse 15.  This explains who is meant in the preceding verse to be cast into the lake of fire. In order to avoid such a doom it behooves us all to get our names written in the book of life, then live so that they will not be blotted out.